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マヤ諸語入門

Introduction to Maya languages

左:ヤシュチラン遺跡の石彫(Detail of Lintel 26 from Yaxchilan):右:メキシコ・チアパス州のシナカンタンの若者(George E. Stuart and National Geographic

池田光穂

日本語ガイド「ことばの研究―マヤ諸語の特徴(八杉佳穂)with password」八杉佳穂編『マヤ学を学ぶ人のために』世界思想社、2004年

"The Mayan languages[notes 1] form a language family spoken in Mesoamerica and northern Central America. Mayan languages are spoken by at least 6 million Maya people, primarily in Guatemala, Mexico, Belize, El Salvador and Honduras. In 1996, Guatemala formally recognized 21 Mayan languages by name,[1][notes 2] and Mexico recognizes eight within its territory. The Mayan language family is one of the best-documented and most studied in the Americas.[2] Modern Mayan languages descend from the Proto-Mayan language, thought to have been spoken at least 5,000 years ago; it has been partially reconstructed using the comparative method. The proto-Mayan language diversified into at least six different branches: the Huastecan, Quichean, Yucatecan, Qanjobalan, Mamean and Chʼolan–Tzeltalan branches. Mayan languages form part of the Mesoamerican language area, an area of linguistic convergence developed throughout millennia of interaction between the peoples of Mesoamerica. All Mayan languages display the basic diagnostic traits of this linguistic area. For example, all use relational nouns instead of prepositions to indicate spatial relationships. They also possess grammatical and typological features that set them apart from other languages of Mesoamerica, such as the use of ergativity in the grammatical treatment of verbs and their subjects and objects, specific inflectional categories on verbs, and a special word class of "positionals" which is typical of all Mayan languages. During the pre-Columbian era of Mesoamerican history, some Mayan languages were written in the logo-syllabic Maya script. Its use was particularly widespread during the Classic period of Maya civilization (c. 250–900). The surviving corpus of over 5,000 known individual Maya inscriptions on buildings, monuments, pottery and bark-paper codices,[3] combined with the rich post-Conquest literature in Mayan languages written in the Latin script, provides a basis for the modern understanding of pre-Columbian history unparalleled in the Americas." - Mayan_languages.

以下の情報もすべて、ウィキペディア(英語)の"Mayan_languages"に よる

Map showing the extent of the Maya civilization (red), compared to all other Mesoamerica cultures (black). Within Central America and southern North America (Mexico). This map also shows the cities and cultural mainsteads of the Maya, who did not have an empire but rather a group of loosely associated city-states.
Map of Maya linguistic distribution
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"In Guatemala, indigenous people of Maya descent comprise around 42% of the population.[3][20] The largest and most traditional Maya populations are in the western highlands in the departments of Baja Verapaz, Quiché, Totonicapán, Huehuetenango, Quetzaltenango, and San Marcos; their inhabitants are mostly Maya.[21] The Maya people of the Guatemala highlands include the Achi, Akatek, Chuj, Ixil, Jakaltek, Kaqchikel, Kʼicheʼ, Mam, Poqomam, Poqomchiʼ, Qʼanjobʼal, Qʼeqchiʼ, Tzʼutujil and Uspantek. The Qʼeqchiʼ live in lowland areas of Alta Vera Paz, Peten, and Western Belize. Over the course of the succeeding centuries a series of land displacements, re-settlements, persecutions and migrations resulted in a wider dispersal of Qʼeqchiʼ communities, into other regions of Guatemala (Izabal, Petén, El Quiché). They are the 2nd largest ethnic Maya group in Guatemala (after the Kʼicheʼ) and one of the largest and most widespread throughout Central America. In Guatemala, the Spanish colonial pattern of keeping the native population legally separate and subservient continued well into the 20th century.[citation needed] This resulted in many traditional customs being retained, as the only other option than traditional Maya life open to most Maya was entering the Hispanic culture at the very bottom rung. Because of this many Guatemalan Maya, especially women, continue to wear traditional clothing, that varies according to their specific local identity. The southeastern region of Guatemala (bordering with Honduras) includes groups such as the Chʼortiʼ. The northern lowland Petén region includes the Itza, whose language is near extinction but whose agroforestry practices, including use of dietary and medicinal plants may still tell us much about pre-colonial management of the Maya lowlands.[22]" →"Mayan languages"

Approximate migration routes and dates for various Mayan language families. The region shown as Proto-Mayan is now occupied by speakers of the Qʼanjobalan branch (light blue in other figures)


Classic period Maya glyphs in stucco at the Museo de sitio in Palenque, Mexico

Drawing with text written in the Chuj language from Ixcán, Guatemala.
●Western branch
The Chʼolan languages were formerly widespread throughout the Maya area, but today the language with most speakers is Chʼol, spoken by 130,000 in Chiapas.[26] Its closest relative, the Chontal Maya language,[notes 10] is spoken by 55,000[27] in the state of Tabasco. Another related language, now endangered, is Chʼortiʼ, which is spoken by 30,000 in Guatemala.[28] It was previously also spoken in the extreme west of Honduras and El Salvador, but the Salvadorian variant is now extinct and the Honduran one is considered moribund. Chʼoltiʼ, a sister language of Chʼortiʼ, is also extinct.[7] Chʼolan languages are believed to be the most conservative in vocabulary and phonology, and are closely related to the language of the Classic-era inscriptions found in the Central Lowlands. They may have served as prestige languages, coexisting with other dialects in some areas. This assumption provides a plausible explanation for the geographical distance between the Chʼortiʼ zone and the areas where Chʼol and Chontal are spoken.[29] The closest relatives of the Chʼolan languages are the languages of the Tzeltalan branch, Tzotzil and Tzeltal, both spoken in Chiapas by large and stable or growing populations (265,000 for Tzotzil and 215,000 for Tzeltal).[30] Tzeltal has tens of thousands of monolingual speakers.[31] Qʼanjobʼal is spoken by 77,700 in Guatemala's Huehuetenango department,[32] with small populations elsewhere. The region of Qʼanjobalan speakers in Guatemala, due to genocidal policies during the Civil War and its close proximity to the Mexican border, was the source of a number of refugees. Thus there are now small Qʼanjobʼal, Jakaltek, and Akatek populations in various locations in Mexico, the United States (such as Tuscarawas County, Ohio[33] and Los Angeles, California[34]), and, through postwar resettlement, other parts of Guatemala.[35] Jakaltek (also known as Poptiʼ[36]) is spoken by almost 100,000 in several municipalities[37] of Huehuetenango. Another member of this branch is Akatek, with over 50,000 speakers in San Miguel Acatán and San Rafael La Independencia.[38] Chuj is spoken by 40,000 people in Huehuetenango, and by 9,500 people, primarily refugees, over the border in Mexico, in the municipality of La Trinitaria, Chiapas, and the villages of Tziscau and Cuauhtémoc. Tojolabʼal is spoken in eastern Chiapas by 36,000 people.[39]

●Eastern branch
The Quichean–Mamean languages and dialects, with two sub-branches and three subfamilies, are spoken in the Guatemalan highlands. Qʼeqchiʼ (sometimes spelled Kekchi), which constitutes its own sub-branch within Quichean–Mamean, is spoken by about 800,000 people in the southern Petén, Izabal and Alta Verapaz departments of Guatemala, and also in Belize by 9,000 speakers. In El Salvador it is spoken by 12,000 as a result of recent migrations.[40] The Uspantek language, which also springs directly from the Quichean–Mamean node, is native only to the Uspantán municipio in the department of El Quiché, and has 3,000 speakers.[41] Within the Quichean sub-branch Kʼicheʼ (Quiché), the Mayan language with the largest number of speakers, is spoken by around 1,000,000 Kʼicheʼ Maya in the Guatemalan highlands, around the towns of Chichicastenango and Quetzaltenango and in the Cuchumatán mountains, as well as by urban emigrants in Guatemala City.[32] The famous Maya mythological document, Popol Vuh, is written in an antiquated Kʼicheʼ often called Classical Kʼicheʼ (or Quiché). The Kʼicheʼ culture was at its pinnacle at the time of the Spanish conquest. Qʼumarkaj, near the present-day city of Santa Cruz del Quiché, was its economic and ceremonial center.[42] Achi is spoken by 85,000 people in Cubulco and Rabinal, two municipios of Baja Verapaz. In some classifications, e.g. the one by Campbell, Achi is counted as a form of Kʼicheʼ. However, owing to a historical division between the two ethnic groups, the Achi Maya do not regard themselves as Kʼicheʼ.[notes 11] The Kaqchikel language is spoken by about 400,000 people in an area stretching from Guatemala City westward to the northern shore of Lake Atitlán.[43] Tzʼutujil has about 90,000 speakers in the vicinity of Lake Atitlán.[44] Other members of the Kʼichean branch are Sakapultek, spoken by about 15,000 people mostly in El Quiché department,[45] and Sipakapense, which is spoken by 8,000 people in Sipacapa, San Marcos.[46] The largest language in the Mamean sub-branch is Mam, spoken by 478,000 people in the departments of San Marcos and Huehuetenango. Awakatek is the language of 20,000 inhabitants of central Aguacatán, another municipality of Huehuetenango. Ixil (possibly three different languages) is spoken by 70,000 in the "Ixil Triangle" region of the department of El Quiché.[47] Tektitek (or Teko) is spoken by over 6,000 people in the municipality of Tectitán, and 1,000 refugees in Mexico. According to the Ethnologue the number of speakers of Tektitek is growing.[48] The Poqom languages are closely related to Core Quichean, with which they constitute a Poqom-Kʼichean sub-branch on the Quichean–Mamean node.[49] Poqomchiʼ is spoken by 90,000 people[50] in Purulhá, Baja Verapaz, and in the following municipalities of Alta Verapaz: Santa Cruz Verapaz, San Cristóbal Verapaz, Tactic, Tamahú and Tucurú. Poqomam is spoken by around 49,000 people in several small pockets in Guatemala.[51]
Yucatecan branch Yucatec Maya (known simply as "Maya" to its speakers) is the most commonly spoken Mayan language in Mexico. It is currently spoken by approximately 800,000 people, the vast majority of whom are to be found on the Yucatán Peninsula.[32][52] It remains common in Yucatán and in the adjacent states of Quintana Roo and Campeche.[53] The other three Yucatecan languages are Mopan, spoken by around 10,000 speakers primarily in Belize; Itzaʼ, an extinct or moribund language from Guatemala's Petén Basin;[54] and Lacandón or Lakantum, also severely endangered with about 1,000 speakers in a few villages on the outskirts of the Selva Lacandona, in Chiapas.[55]
Huastecan branch
Wastek (also spelled Huastec and Huaxtec) is spoken in the Mexican states of Veracruz and San Luis Potosí by around 110,000 people.[56] It is the most divergent of modern Mayan languages. Chicomuceltec was a language related to Wastek and spoken in Chiapas that became extinct some time before 1982.[57]
Phonology
Proto-Mayan sound system/Phonological evolution of Proto-Mayan/Diphthongs(二重母音)は 省略
Grammar
The morphology of Mayan languages is simpler than that of other Mesoamerican languages,[notes 14] yet its morphology is still considered agglutinating and polysynthetic.[62] Verbs are marked for aspect or tense, the person of the subject, the person of the object (in the case of transitive verbs), and for plurality of person. Possessed nouns are marked for person of possessor. In Mayan languages, nouns are not marked for case and gender is not explicitly marked.
Grammar- Word order Proto-Mayan is thought to have had a basic verb–object–subject word order with possibilities of switching to VSO in certain circumstances, such as complex sentences, sentences where object and subject were of equal animacy and when the subject was definite.[notes 15] Today Yucatecan, Tzotzil and Tojolabʼal have a basic fixed VOS word order. Mamean, Qʼanjobʼal, Jakaltek and one dialect of Chuj have a fixed VSO one. Only Chʼortiʼ has a basic SVO word order. Other Mayan languages allow both VSO and VOS word orders.[63]
Grammar- Numeral classifiers
In many Mayan languages, counting requires the use of numeral classifiers, which specify the class of items being counted; the numeral cannot appear without an accompanying classifier. Some Mayan languages, such as Kaqchikel, do not use numeral classifiers. Class is usually assigned according to whether the object is animate or inanimate or according to an object's general shape.[64] Thus when counting "flat" objects, a different form of numeral classifier is used than when counting round things, oblong items or people. In some Mayan languages such as Chontal, classifiers take the form of affixes attached to the numeral; in others such as Tzeltal, they are free forms. Jakaltek has both numeral classifiers and noun classifiers, and the noun classifiers can also be used as pronouns.[65] The meaning denoted by a noun may be altered significantly by changing the accompanying classifier. In Chontal, for example, when the classifier -tek is used with names of plants it is understood that the objects being enumerated are whole trees. If in this expression a different classifier, -tsʼit (for counting long, slender objects) is substituted for -tek, this conveys the meaning that only sticks or branches of the tree are being counted:[66]
Grammar- Possession
The morphology of Mayan nouns is fairly simple: they inflect for number (plural or singular), and, when possessed, for person and number of their possessor. Pronominal possession is expressed by a set of possessive prefixes attached to the noun, as in Kaqchikel ru-kej "his/her horse". Nouns may furthermore adopt a special form marking them as possessed. For nominal possessors, the possessed noun is inflected as possessed by a third-person possessor, and followed by the possessor noun, e.g. Kaqchikel ru-kej ri achin "the man's horse" (literally "his horse the man").[67] This type of formation is a main diagnostic trait of the Mesoamerican Linguistic Area and recurs throughout Mesoamerica.[68] Mayan languages often contrast alienable and inalienable possession by varying the way the noun is (or is not) marked as possessed. Jakaltek, for example, contrasts inalienably possessed wetʃel "my photo (in which I am depicted)" with alienably possessed wetʃele "my photo (taken by me)". The prefix we- marks the first person singular possessor in both, but the absence of the -e possessive suffix in the first form marks inalienable possession.[67]
Grammar- Relational nouns
Mayan languages which have prepositions at all normally have only one. To express location and other relations between entities, use is made of a special class of "relational nouns". This pattern is also recurrent throughout Mesoamerica and is another diagnostic trait of the Mesoamerican Linguistic Area. In Mayan most relational nouns are metaphorically derived from body parts so that "on top of", for example, is expressed by the word for head.[69]
Grammar- Subjects and objects
Mayan languages are ergative in their alignment. This means that the subject of an intransitive verb is treated similarly to the object of a transitive verb, but differently from the subject of a transitive verb.[70] Mayan languages have two sets of affixes that are attached to a verb to indicate the person of its arguments. One set (often referred to in Mayan grammars as set B) indicates the person of subjects of intransitive verbs, and of objects of transitive verbs. They can also be used with adjective or noun predicates to indicate the subject.[71]

マヤ語は、能格言語である。能格言語の特徴は、他動詞の目的語の活用と、自動詞の活用が同じ形態をとる。英語のような対格言語では、自動詞と他動詞の活用 は同じで区別されず、他動詞の目的語の活用は動詞の活用とは無関係にユニークである。
Grammar- Verbs; Class A (Set A); Class B (Set B)
Tense systems in Mayan languages are generally simple. Jakaltek, for example, contrasts only past and non-past, while Mam has only future and non-future. Aspect systems are normally more prominent. Mood does not normally form a separate system in Mayan, but is instead intertwined with the tense/aspect system.[72] Kaufman has reconstructed a tense/aspect/mood system for proto-Mayan that includes seven aspects: incompletive, progressive, completive/punctual, imperative, potential/future, optative, and perfective.[73] Mayan languages tend to have a rich set of grammatical voices. Proto-Mayan had at least one passive construction as well as an antipassive rule for downplaying the importance of the agent in relation to the patient. Modern Kʼicheʼ has two antipassives: one which ascribes focus to the object and another that emphasizes the verbal action.[74] Other voice-related constructions occurring in Mayan languages are the following: mediopassive, incorporational (incorporating a direct object into the verb), instrumental (promoting the instrument to object position) and referential (a kind of applicative promoting an indirect argument such as a benefactive or recipient to the object position).[75]
Class A (Set A) 他動詞の活用。他動詞を使い、目的語を主格にすると受動態表現が可能に なる。
Class B (Set B) 自動詞の活用と他動詞の目的語の活用は同じであるので、文章のなかで峻 別しなければならない。この活用のタイプだと、他動詞を使った受動態表現が可能である。それと同時に、目的語(の機能をもつ単語)をマークすることを通し て、自動詞をつかって、受動表現をおこなうことが可能になる。後者の文の変形操作を逆受動態(anti-passive)という。
Grammar- Antipassive voice The antipassive voice (abbreviated antip or ap) is a type of grammatical voice that either does not include the object or includes the object in an oblique case. This construction is similar to the passive voice, in that it decreases the verb's valency by one – the passive by deleting the agent and "promoting" the object to become the subject of the passive construction, the antipassive by deleting the object and "promoting" the agent to become the subject of the antipassive construction.
Grammar- Statives and positionals
In Mayan languages, statives are a class of predicative words expressing a quality or state, whose syntactic properties fall in between those of verbs and adjectives in Indo-European languages. Like verbs, statives can sometimes be inflected for person but normally lack inflections for tense, aspect and other purely verbal categories. Statives can be adjectives, positionals or numerals.[76] Positionals, a class of roots characteristic of, if not unique to, the Mayan languages, form stative adjectives and verbs (usually with the help of suffixes) with meanings related to the position or shape of an object or person. Mayan languages have between 250 and 500 distinct positional roots:[76]
Grammar- Word formation Compounding of noun roots to form new nouns is commonplace; there are also many morphological processes to derive nouns from verbs. Verbs also admit highly productive derivational affixes of several kinds, most of which specify transitivity or voice.[78] As in other Mesoamerican languages, there is widespread metaphorical use of roots denoting body parts, particularly to form locatives and relational nouns, such as Kaqchikel -pan ("inside" and "stomach") or -wi ("head-hair" and "on top of").[79]

The complex script used to write Mayan languages in pre-Columbian times and known today from engravings at several Maya archaeological sites has been deciphered almost completely. The script is a mix between a logographic and a syllabic system.[83] In colonial times Mayan languages came to be written in a script derived from the Latin alphabet; orthographies were developed mostly by missionary grammarians.[84] Not all modern Mayan languages have standardized orthographies, but the Mayan languages of Guatemala use a standardized, Latin-based phonemic spelling system developed by the Academia de Lenguas Mayas de Guatemala (ALMG).[16][17] Orthographies for the languages of Mexico are currently being developed by the Instituto Nacional de Lenguas Indígenas (INALI).[22][85]→Glyphic writing :The pre-Columbian Maya civilization developed and used an intricate and fully functional writing system, which is the only Mesoamerican script that can be said to be almost fully deciphered. Earlier-established civilizations to the west and north of the Maya homelands that also had scripts recorded in surviving inscriptions include the Zapotec, Olmec, and the Zoque-speaking peoples of the southern Veracruz and western Chiapas area—but their scripts are as yet largely undeciphered. It is generally agreed that the Maya writing system was adapted from one or more of these earlier systems. A number of references identify the undeciphered Olmec script as its most likely precursor.[86][87] In the course of the deciphering of the Maya hieroglyphic script, scholars have come to understand that it was a fully functioning writing system in which it was possible to express unambiguously any sentence of the spoken language. The system is of a type best classified as logosyllabic, in which symbols (glyphs or graphemes) can be used as either logograms or syllables.[83] The script has a complete syllabary (although not all possible syllables have yet been identified), and a Maya scribe would have been able to write anything phonetically, syllable by syllable, using these symbols.[83] At least two major Mayan languages have been confidently identified in hieroglyphic texts, with at least one other language probably identified. An archaic language variety known as Classic Maya predominates in these texts, particularly in the Classic-era inscriptions of the southern and central lowland areas. This language is most closely related to the Chʼolan branch of the language family, modern descendants of which include Chʼol, Chʼortiʼ and Chontal. Inscriptions in an early Yucatecan language (the ancestor of the main surviving Yucatec language) have also been recognised or proposed, mainly in the Yucatán Peninsula region and from a later period. Three of the four extant Maya codices are based on Yucatec. It has also been surmised that some inscriptions found in the Chiapas highlands region may be in a Tzeltalan language whose modern descendants are Tzeltal and Tzotzil.[29] Other regional varieties and dialects are also presumed to have been used, but have not yet been identified with certainty.[11] Use and knowledge of the Maya script continued until the 16th century Spanish conquest at least. Bishop Diego de Landa Calderón of the Catholic Archdiocese of Yucatán prohibited the use of the written language, effectively ending the Mesoamerican tradition of literacy in the native script. He worked with the Spanish colonizers to destroy the bulk of Mayan texts as part of his efforts to convert the locals to Christianity and away from what he perceived as pagan idolatry. Later he described the use of hieroglyphic writing in the religious practices of Yucatecan Maya in his Relación de las cosas de Yucatán.[88]

Literature
From the classic language to the present day, a body of literature has been written in Mayan languages. The earliest texts to have been preserved are largely monumental inscriptions documenting rulership, succession, and ascension, conquest and calendrical and astronomical events. It is likely that other kinds of literature were written in perishable media such as codices made of bark, only four of which have survived the ravages of time and the campaign of destruction by Spanish missionaries.[91] Shortly after the Spanish conquest, the Mayan languages began to be written with Latin letters. Colonial-era literature in Mayan languages include the famous Popol Vuh, a mythico-historical narrative written in 17th century Classical Quiché but believed to be based on an earlier work written in the 1550s, now lost. The Título de Totonicapán and the 17th century theatrical work the Rabinal Achí are other notable early works in Kʼicheʼ, the latter in the Achí dialect.[notes 18] The Annals of the Cakchiquels from the late 16th century, which provides a historical narrative of the Kaqchikel, contains elements paralleling some of the accounts appearing in the Popol Vuh. The historical and prophetical accounts in the several variations known collectively as the books of Chilam Balam are primary sources of early Yucatec Maya traditions.[notes 19] The only surviving book of early lyric poetry, the Songs of Dzitbalche by Ah Bam, comes from this same period.[92] In addition to these singular works, many early grammars of indigenous languages, called "artes", were written by priests and friars. Languages covered by these early grammars include Kaqchikel, Classical Quiché, Tzeltal, Tzotzil and Yucatec. Some of these came with indigenous-language translations of the Catholic catechism.[84] While Mayan peoples continued to produce a rich oral literature in the postcolonial period (after 1821), very little written literature was produced in this period.[93][notes 20] Because indigenous languages were excluded from the education systems of Mexico and Guatemala after independence, Mayan peoples remained largely illiterate in their native languages, learning to read and write in Spanish, if at all.[94] However, since the establishment of the Cordemex [95] and the Guatemalan Academy of Mayan Languages (1986), native language literacy has begun to spread and a number of indigenous writers have started a new tradition of writing in Mayan languages.[85][94] Notable among this new generation is the Kʼicheʼ poet Humberto Akʼabʼal, whose works are often published in dual-language Spanish/Kʼicheʼ editions,[96] as well as Kʼicheʼ scholar Luis Enrique Sam Colop (1955–2011) whose translations of the Popol Vuh into both Spanish and modern Kʼicheʼ achieved high acclaim.[97]


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